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116 and transcribed, reveal the influence actually exerted by religious sentiment in those transactions between Charles and Lewis XIV., which, as the occasion of the Popish Plot, and the commencement of that policy which terminated in the Revolution of 1688, occupy so important a place in our history. The intention of declaring himself a Catholic manifested by the king in the early part of his reign, and checked by the attitude of Parliament, was revived, as we have seen, in the summer of 1668. In the month of April Charles first expressed to the ambassador of Lewis the wish to form an alliance with his master. As he had lately joined a league of Protestant Powers, whose purpose it was to arrest the ambition of that monarch, he desired that the understanding between them might be private. He said that he wished to treat as between gentlemen, and that he preferred the word of Lewis to all the parchments in the world. At first Lewis received these advances with reserve, and Charles and his brother were unwilling to trust to the ambassador the secret object of their overtures. But early in 1669 Lord Arundel was sent to Paris, accompanied by Sir Richard Bellings, who was instructed to draw up the articles of the treaty by which England was to join France against the Dutch ; while Lewis undertook to support Charles with money, that he might be able to declare himself a Catholic without having a parliament to fear. Of the two leading ministers of the Cabal, the Catholic Arlington was friendly to the Dutch alliance, whilst Buckingham, a Protestant, was a partisan of France. Though the latter encouraged the notion of a French alliance, he knew nothing of his master's design relative to the Catholic religion. It was confided to Arlington, and at length overcame his political scruples, but he was never reconciled to the war with Holland, and he endeavoured to postpone hostilities until the change of religion had been declared. The French envoy suspected that he wished to delude