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 when the sacks of salt were opened and it was discovered that the garrison was absolutely without provisions. The Raja was thus forced to re-open negotiations on terms much less favourable than those which he had first obtained. Ala-ud-din inferred from his anxiety for peace that the garrison was hard pressed, and resolved to make the Hindus suffer for their breach of faith. He now insisted on a ransom of 6oo maunds of gold, 7 maunds of pearls, 2 maunds of other jewels, 1,000 maunds of silver, 4.000 pieces of silk, and a yearly tribute of the revenues of the Ellichpur province, to be despatched annually to Karra. On his part, he agreed to release all his remaining captives and to turn back the mythical army of 20,000 horse. On these terms the Raja of Deogir rid himself of Ala-ud-din for a time, and thus ended one of the most impudent and daring raids known to history. The refugee had paved the way for Muhammadan rule in the Deccan, and with the wealth which he had collected he returned to Hindustan. On his return he murdered his uncle and benefactor, and after a brief conflict which was decided in his favour by means of a lavish but judicious expenditure of Deccan gold, ascended the throne of Delhi. He was not the last Musalman ruler to profit by the truth contained in the Hindu proverb that the legs of Lakshmi were broken after she had crossed the Narbada.

For some time the Ellichpur tribute was regularly remitted, but Ala-ud-din was too much occupied to attend to the affairs of the Deccan, and after an interval of a few years Ram Deo thought that he might safely discontinue the payment of the heavy toll imposed upon him by the adventurer; but he reckoned without his host. Not only did Ala-ud-din the emperor miss the tribute which had been demanded by Ala-ud-din the fugitive, but he soon had other grounds for invading Deogir territory. In an expedition to Gujarat he had captured Kamala Devi, the wife of Raja Rai Karan of that country, and had taken her into his harem. Kamala Devi seems to have been contented with her change of partners, but missed the companionship of her daughters. One had died, but the younger, Deval Devi, a beautiful girl, was sought in marriage by Shankar Deo, the eldest son of Ram Deo. Rai Karan had long refused his consent to the alliance on the score that a Rajputni princess could not degrade herself by marrying a Maratha. When, however, Ala-ud-din,