Page:Historia Verdadera del Mexico profundo.djvu/97

 "My necklace, my beautiful feather; just as precious metal is forged, as jade is bored, in the same way you've been forged, you've been bored. I own necklaces, and beautiful feathers, I have children. I'll tell you a few words that I would like to tie near your ear.

''Perhaps..., like this..., not like this, perhaps I will only stutter, I am an old man, I'm an old woman. Just like this get my words close to your bosom, to your throat. You are my foot, my hand, the fruit of my insides, you worry; you're necklace, a beautiful feather, and you are a tail, a wing, you are common people in the village. Where does still come a lip, a mouth? Will you be the one that receives advice? I shall make you eat, I will make you eat jade, I will instill in you the good and wise word, so you're not a chest, a bag, which only holds things. From where do they still come? Within you the Lord will conceal jade, turquoise, the decent, beautiful, what is hidden, what is kept.''

''And now you already realize, you've corrected, do not make yourself people tiptoe. And those who threw you on earth are afflicted, those who left you on earth, your ancestors. Will they come again to make you eat? Will they come to make you drink the sweet, the tasty, the face of the people, the heart of the people? And more, say what the elders say. Isn’t it something? Because I have held what are the hands, your feet, and the people that serve you. Perhaps like this, perhaps not like that I am your mother, perhaps your father, such I advise you. With this will you throw me? like this will you push me? To me that I am your mother, to me that I am your father?''

You're jade, quetzal feather, calmly; carefully, tactfully live thanks to the owner of the nearness and the proximity, the giver of life.

''Do not live with clumsiness, or roughness. Here one day, two days perhaps will even make you stay, he for whom we live.''

''You know that the deer, when pursued, runs scared, he does not know that he is going to fall into the trap where he will die. And you; are you perhaps a deer, so that you do not know where you are going? Because you have been shown the path that you have to follow, at your discretion you shall have accomplished it if you lose. As the fruit tree that no longer turns green, that does not sprout —only sprouts, only renews if resists the frost—, then it withers, then it dries. And you, if you do not turn green, produce sprouts when there is greenery, when there are renewed sprouts, is because at your own will you you've thrown yourself at the mouth of the beasts.''