Page:Historia Verdadera del Mexico profundo.djvu/81

 There are also endless "smaller gods", which are very spatial references of human activities and, immersed in an extremely religious world, were envisaged not as gods as in the Judean-Christian context, but rather as a "sacred essence". We refer to the multiple "gods", such as: hunting, pulque, trade, and others. Something similar to what "saints" represent in Catholic religion.

The confusion arises from the European and Judeo-Christian vision of the 16th century, which had no elements, nor intentions to understand a much more ancient religion, abstract, and advanced. It is born of the prejudiced and intolerant attitude of the first foreign “scholars" and their successive researchers. Also born from a series of lies, erroneous appreciations and distorted thesis of foreign researchers and local colonized followers, which have been formed and repeated through five centuries and have become the official version of official history.

The following list names the most important Cem Anahuac supreme divinity avocations; it is not a complete list:


 * 1) Tloque Nahuaque or “He who is here and everywhere”.
 * 2) Ometeótl or “Dual divinity”
 * 3) Ometecutli “Of the two The Lord”.
 * 4) Ometecihuatl “Of the two the Lady”.
 * 5) Quetzalcoatl, “Divine breath or air representation”.
 * 6) Tlaloc, “God of water or fertility”;
 * 7) Tlaltecuhtli and Tlalecihuatl “Earth Lord and Lady”
 * 8) Coatlicue or “The one with serpent skirt”
 * 9) Cihuacoátl or “Serpent Woman” Earth represented in three different modalities.
 * 10) Tlazolteotl or “Eater of waste”;
 * 11) Tezcatlipoca, “Smoking mirror or the Interior Enemy”;
 * 12) Mictlantecuhtli and Mictlantecihuatl, “Death Lord and Lady”.