Page:Hints towards the formation of a more comprehensive theory of life - Coleridge (1848).djvu/99

 men may work wonders; as what, indeed, cannot be done with a plenum and a vacuum, when a theorist has privileged himself to assume the one, or the other, ad libitum?—in all innocence of heart, and undisturbed by the reflection that the two things cannot both be true. That both time and space are mere abstractions I am well aware; but I know with equal certainty that what is expressed by them as the identity of both is the highest reality, and the root of all power, the power to suffer, as well as the power to act. However mere an ens logicum space may be, the dimensions of space are real, and the works of Galileo, in more than one elegant passage, prove with what awe and amazement they fill the mind that worthily contemplates them. Dismissing, therefore, all facts of degrees, as introduced merely for the purposes of illustration, I would make as little reference as possible to the magnet, the charged phial, or the processes of the laboratory, and designate the three powers in the process of our animal life, each by two co-relative terms, the one expressing the form, and the other the object and product of the power. My hypothesis will, therefore, be thus expressed, that the constituent forces of life in the human living body are—first, the power of length, or ; second, the power of surface (that is, length and breadth), or ; third, the power of depth, or. With this observation I may conclude these remarks, only reminding the reader that Life itself is neither of these separately, but the copula of all three—that Life, as Life, supposes a positive or universal principle in Nature, with a negative principle in every particular animal, the latter, or limitative power, constantly acting to