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, the God of Fire, is one of the most prominent of the deities of the Vedas. With the single exception of Indra, more hymns are addressed to him than to any other deities. Professor Williams gives the following spirited description of Agni:—

"Bright, seven-rayed god, how manifold thy shapes Revealed to us thy votaries: now we see thee With body all of gold; and radiant hair Flaming from three terrific heads, and mouths, Whose burning jaws and teeth devour all things. Now with a thousand glowing horns, and now Flashing thy lustre from a thousand eyes, Thou'rt borne towards us in a golden chariot, Impelled by winds, and drawn by ruddy steeds, Marking thy car's destructive course with blackness."

Various accounts are given of the origin of Agni. He is said to be a son of Dyaus and Prithivi; he is called the son of Brahma, and is then named Abhimani; and he is reckoned amongst the children of Kasypa and Aditi, and hence one of the Adityas. In the later writings he is described as a son of Angiras, king of the Pitris (fathers of mankind), and the authorship of several hymns is ascribed to him. In pictures he is represented as a red man, having three legs and