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Rh see the full meaning of India's cry before striking Vṛitra, "Friend Vishṇu, stride out lustily!"; for until the sacrifice has put forth its mystic energy the god cannot strike his blow. We are told also that Vishṇu cooks buffaloes and boils milk for Indra, for buffaloes were no doubt anciently offered to Indra. The vivid reality of Indra's character has clothed Vishṇu with some of its own flesh and blood; originally a priestly abstraction, he has become through association with Indra a living being, a real god. The blood which has thus been poured into his veins will enable him to live through a critical period of his life, until by combination with another deity he will rise to new and supreme sovereignty. But of that more anon. Meanwhile let us note the significance of this union of Vishṇu and Indra in the Vēda. Vishṇu, the spirit of Sacrifice, is in a sense representative of the Brahman priesthood, and Indra, as I have shown, is commonly regarded as typical of the warrior order. In the Ṛig-vēda Indra is powerless without Vishṇu's mystic service, and Vishṇu labours to aid Indra in his heroic works for the welfare of men and gods. Surely this is an allegory, though the priests may so far be only dimly conscious of its full meaning — an allegory