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Rh compared to a dancing girl, or even a common harlot! Here the imagination is at work which in course of time will populate the Hindu Paradise with a celestial corps de ballet, the fair and frail Apsarasas, Our Vēdic Ushās is a forerunner of that gay company. A charming person, indeed; but certainly no genuine goddess.

As his name shows, Sūrya is the spirit of the sun. We hear a good deal about him in the Ṛig-vēda, but the whole of it is merely description of the power of the sun in the order of nature, partly allegorical, and partly literal. He is only a nature-power, not a personal god. The case is not quite so clear with Savitā, whose name seems to mean literally "stimulator," "one who stirs up." On the whole it seems most likely that he represents the sun, as the vivifying power in nature, though some think that he was originally an abstraction of the vivifying forces in the world and later became connected with the sun. However this may be, Savitā is and remains an impersonal spirit with no human element in his character.

Still more perplexing are the two deities Mitra and Varuṇa, who are very often associated with one another, and apparently are related. Mitra certainly is an old god: if we go over the mountains to the west and north-west of the country of our Indian Aryans, we shall find their kinsmen