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114 Elephanta, has not had much practical effect upon Hindu religion. But it has given birth to at any rate one interesting little sect, the worshippers of Dattātrēya, who are to be found mainly in the Maratha country. The legend of the saint Dattātrēya, which is already found in the Mahābhārata and Purāṇas and is repeated with some modifications and amplifications in modern works of the sect, relates that when the holy Ṛishi Atri subjected himself to terrific austerities in order to obtain worthy progeny, the gods Brahmā, Vishṇu, and Śiva visited him and promised him the desired boon; accordingly his wife Anasūyā gave birth to three sons, of whom the first was the Moon, an incarnation of Brahmā, the second Dattātrēya, an incarnation of Vishṇu, and the third the holy but irascible saint Durvāsas, representing Śiva. Dattātrēya dwelt in a hermitage in the Dekkan: he indulged in marriage and wine-drinking, which however were not detrimental to his miraculous sanctity and wisdom, and he became famous as a benefactor to humanity. He is said to have lived in the time of Kārtavīrya Arjuna, the Haihaya king, and to have counselled the latter to remain on his throne when he wished to resign it. In older works of plastic art he is sometimes represented by the simple expedient of placing the