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Rh A love of system — unfortunately not always effectual — is a notable feature of the Hindu mind in dealing with most subjects, from grammar to Ars Amoris; and this instinct inspired some unknown theologian with the idea of harmonising the three gods into a unity by representing in one compound form or Trimūrti Brahmā as creator, Vishṇu as the sustaining power in the universe, and Śiva as the force of dissolution which periodically brings the cosmos to an end and necessitates in due course new cycles of being. This ingenious plan has the advantage that it is without prejudice to the religion of any of the gods concerned, for all the three members of this trinity are subordinate to the Supreme Being, or Param Brahma, whom the Vaishṇavas identify with Vishṇu in his highest phase, Para-Vāsudēva, and distinguish from his lower phase, the Vishṇu of this compound, while the Śaivas draw a corresponding distinction between Parama-Śiva, the god in his transcendent nature, and the Śiva who figures in the Trimūrti. So the most orthodox Vaishṇava and the most bigoted Śaiva can adore this three-headed image of the Trimūrti side by side with easy consciences.

This idea of the three gods in one, though it is embodied in some important works of sculpture such as the famous Trimūrti in the Caves of