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324 smuggling centre in the old days, where the Downs dip for a moment to the level of the sea. Here at low tide one may walk under the cliffs. Richard Jefferies, in the essay from which I have already quoted, has a beautiful passage of reflections beneath the great bluff:—"The sea seems higher than the spot where I stand, its surface on a higher level—raised like a green mound—as if it could burst in and occupy the space up to the foot of the cliff in a moment. It will not do so, I know; but there is an infinite possibility about the sea; it may do what it is not recorded to have done. It is not to be ordered, it may overleap the bounds human observation has fixed for it. It has a potency unfathomable. There is still something in it not quite grasped and understood—something still to be discovered—a mystery.

"So the white spray rushes along the low broken wall of rocks, the sun gleams on the flying fragments of the wave, again it sinks, and the rhythmic motion holds the mind, as an invisible force holds back the tide. A faith of expectancy, a sense that something may drift up from the unknown, a large belief in the unseen resources of the endless space out yonder, soothes the mind with dreamy hope.

"The little rules and little experiences, all the petty ways of narrow life, are shut off behind by the ponderous and impassable cliff; as if we had dwelt in the dim light of a cave, but coming out at last to look at the sun, a great stone had fallen and closed the entrance, so that there was no return to the shadow. The impassable precipice shuts off our former selves of yesterday, forcing us to look out over the sea only, or up to the deeper heaven.

"These breadths draw out the soul; we feel that we have wider thoughts than we knew; the soul has been living, as it were, in a nutshell, all unaware of its own power, and now suddenly finds freedom in the sun and the sky. Straight, as if sawn down from turf to beach, the cliff shuts off the human world, for the sea knows no time and no era; you cannot tell