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not be got without burning the bees." In 1312 the Pope, Clement V., who was under Philip's thumb at Avignon, and had helped him to coerce Edward II., abolished the order, which was found to be possessed of no less than 9,000 manors and 16,000 lordships, besides lands abroad. Grants were made to favourites, and also to those who had claims for some benefaction to any Templar's estate. Thus Robert de Swines (Sweyne's)-thorp was to receive 3d. a day for food, and another 3d. for himself and 2d. for his groom; and his daughter, Alice Swinesthorpe was to have for life (and she drew it for thirty years) "7 white loaves, 3 squire's loaves, 5 gals of better ale, 7 dishes of meat and fish on Saturday for the week following, and an extra dish (interferculum) of the better course of the brethren, at Xmas, Easter, Whitsuntide, Midsummer, The Assumption, and Feast of All Saints, and 3 stone of cheese yearly and an old gown of the brethren."

Twelve years later Edward granted the whole of their property to the similar society of "Knights Hospitallers."

This society came into existence some fifty years before the Templars, and originated in a band of traders from Amalfi, who got leave from the Caliph of Egypt to build a church and monastery for the Latins near the Holy Sepulchre, in order to look after the sick and poor pilgrims who used to come in large numbers to Jerusalem. Soon a hospital, or guest house, was added, and a chapel dedicated to St. John the Baptist; but the society did not take the distinctive name of Hospitallers, or guest receivers, until 1099, when Jerusalem was in the hands of the Christians. They then assumed a white cross as their badge, and were termed Knights of the Hospital, Knights Hospitallers, or Knights of St. John.

In 1154 they procured a Papal bull, relieving them from payment of tithes, and exempting them from all interdicts and excommunications, and giving them other privileges, but binding them never to leave the order. These marks of Papal favour seem to have made them presumptuous, and great complaints soon arose of their insolence. They were accused before the Pope, but they managed to clear themselves and to keep their privileges. Hence we find that Temple Bruer, which came to them after the destruction of the Knights Templars, still remains exempt from the payment of tithe, and from episcopal jurisdiction, as being extra parochial.