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were sent to him among whom Bede particularises Mellitus, Justus, Paulinus, and Rufinianus. The first three became respectively Bishops of London, Rochester, and York, and Rufinianus Abbot of St. Augustine's monastery at Canterbury. By the Pope's command all these bishops were to be subject to Augustine during his life, and he was to be the Archbishop of Canterbury. Augustine died in the same year as St. Gregory, 604. A few years later, about 616, Mellitus and Justus both withdrew for a year to Gaul, but were recalled by King Eadbald, Justus to Rochester and Mellitus to become Archbishop of Canterbury after Laurence, a priest whom Augustine himself had selected to succeed him in 604, and who died in 619. To this post Justus succeeded in 624, and, as Archbishop, consecrated Romanus to the See of Rochester. Shortly after this Paulinus was consecrated Bishop of York by Justus in 625, and he accompanied Æthelbert's daughter Æthelberga to the Court of Ædwin King of Deira, who ruled from the Forth to the Thames and who had sought her hand, promising that she should be free to worship as she liked and that if on inquiry he found her religion better than his own he would also become a Christian. He discussed the matter with Paulinus, and after many months' delay summoned a Witenagemote and asked each counsellor what he thought of the new teaching, which at present had no hold except in Kent. Coifi, the Chief Priest of the old religion, was the first to speak; he said he had not got any good from his own religion though none had served the gods more faithfully—so if the new doctrine held out better hopes he would advise the king to adopt it without further delay. Coifi was followed by another of the king's Ealdormen. His speech was a very remarkable one, and is accurately rendered by the poet Wordsworth in his Sonnet called Persuasion, which runs thus:—

"Man's life is like a sparrow, mighty King! That—while at banquet with your Chiefs you sit Housed near a blazing fire—is seen to flit Safe from the wintry tempest. Fluttering, Here did it enter; there, on hasty wing, Flies out, and passes on from cold to cold; But whence it came we know not, nor behold Whither it goes. Even such that transient thing, The human Soul; not utterly unknown While in the Body lodged, her warm abode;