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 were an utter waste of time as they only diverted us from consideration of the present world, which we ought to study to the utmost; and he went on to praise some saying of Confucius on the folly of troubling about the future things. Then I went for him. He had to admit that agriculture is good, and I pointed out to him that England was changed from a savage wilderness into a pleasant garden by the monastic houses. He agreed that to found and endow hospitals and almshouses was not precisely a waste of time, and I showed him that such institutions were begun by the religion of the past and carried on by the religion of the present. Then he allowed, in response to my Socratic question, that painting was something, and I demonstrated that all painting arose from the religious impulse, that the greatest paintings in the world were meant to adorn churches. Then he admitted the value of architecture, and he got the Parthenon, all the mediæval cathedrals, and the wonderful mound temples of Ceylon right at his head. He granted me that travel civilised, and I rubbed in the pilgrimage; he confessed that he liked to read the Latin and Greek classics—sometimes—and he received from me