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THE PREACHER'S THEME accepted time" One thing at least is clear: we have no right in our preaching to waste time on side-issues and irrelevances. In other words, if we are not determined that in every sermon Christ is to be preached, it were better that we should resign our commission forthwith and seek some other vocation. Alexander Whyte, describing his Saturday walks and talks with Marcus Dods, declared: "Whatever we started off with in our conversations, we soon made across country, somehow, to Jesus of Nazareth, to His death, and His resurrection, and His indwelling"; and unless our sermons make for the same goal, and arrive at the same mark, they are simply beating the air. It was a favourite dictum of the preachers of a bygone day that, just as from every village in Britain there was a road which, linking on to other roads, would bring you to London at last, so from every text in the Bible, even the remotest and least likely, there was a road to Christ. Possibly there were occasions when strange turns of exegesis and dubious allegorizings were pressed into service for the making of that road; but the instinct was entirely sound which declared that no preaching which failed to exalt Christ was worthy to be called Christian preaching. This is our great master-theme. In the expressive, forthright language of John Donne: "All knowledge that begins not, and ends not with His glory, is but a giddy, but a vertiginous circle, but an elaborate and exquisite ignorance."

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