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HERALDS OF GOD double offence. Let me urge upon you two considerations.

On the one hand, you will be preaching to people who have been grappling all the week with stern realities. Behind a congregation assembling for worship there are stories of heavy anxiety and fierce temptation, of loneliness and heroism, of overwork and lack of work, of physical strain and mental wear and tear. We wrong them and we mock their struggles if we preach our Gospel in abstraction from the hard facts of their experience. It is not only that they can detect at once the hollowness of such a performance, though that is true: there is also this—that to offer pedantic theorizings and academic irrelevances to souls wrestling in the dark is to sin against the Lord who died for them and yearns for their redeeming.

But there is a further indictment of unreality in preaching. This is rooted not so much in the hard problems men and women are facing—what Whittier called this "maddening maze of things"—as in the very nature of the Christian faith itself. The Gospel is quite shattering in its realism. It shirks nothing. It never seeks to gloss over the dark perplexities of fate, frustration, sin and death, or to gild unpalatable facts with a coating of pious verbiage or facile consolation. It never side-tracks uncomfortable questions with some naïve and cheerful cliché about providence or progress. It gazes open-eyed at the most menacing and savage circumstance that life can show. It is utterly courageous. Its strength is the complete 33