Page:Henryk Sienkiewicz - Potop - The Deluge (1898 translation by Jeremiah Curtin) - Vol 2.djvu/36

26 castles which had opened their gates to the conqueror; how could Yasna Gora defend itself in a general deluge of defeats?

"We shall defend ourselves a week longer, two, three," thought to themselves some of the nobles and some of the monks; "but what further, what end will there be to these efforts?"

The whole country was like a ship already deep in the abyss, and that cloister was peering up like the top of a mast through the waves. Could those wrecked ones, clinging to the mast, think not merely of saving themselves, but of raising that vessel from under the ocean?

According to man's calculations they could not, and still, at the moment when Zamoyski re-entered the hall, Kordetski was saying, —

"My brothers! if you sleep not, neither do I sleep. When you are imploring our Patroness for rescue, I too am praying. Weariness, toil, weakness, cling to my bones as well as to yours; responsibility in like manner weighs upon me — nay, more perhaps, than upon you. Why have I faith while you seem in doubt? Enter into yourselves; or is it that your eyes, blinded by earthly power, see not a power greater than the Swedes? Or think you that no defence will suffice, that no hand can overcome that preponderance? If that is the case your thoughts are sinful, and you blaspheme against the mercy of God, against the all-might of our Lord, against the power of that Patroness whose servants you call yourselves. Who of you will dare to say that that Most Holy Queen cannot shield us and send victory? Therefore let us beseech her, let us implore night and day, till by our endurance, our humility, our tears, our sacrifice of body and health, we soften her heart, and pray away our previous sins."

"Father," said one of the nobles, "it is not a question for us of our lives or of our wives and children; but we tremble at the thought of the insults which may be put on the image, should the enemy capture the fortress by storm."

"And we do not wish to take on ourselves the responsibility," added another.

"For no one has a right to take it, not even the prior," added a third.

And the opposition increased, and gained boldness, all the more since many monks maintained silence. The prior, instead of answering directly, began to pray.