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42 The day following the public penance of the nun and her companions Chapuys again refers to the difficulty experienced by the king and Crumwell to obtain a conviction for treason. "The king," he tells his master, "has not yet prevailed on the judges to make the oration against those who have practised against him with the said nun in the form that I last wrote. He is going to have the affair discussed with them on Friday (November 28, 1533), and although some of the principal judges would sooner die than make the said declaration, yet when the king comes to dispute, there is no one who will dare to contradict him unless he wishes to be reputed stupid or disloyal. So that it seems as if he had made a total divorce, not only from his wife, but from good conscience, humanity and gentleness, which he used to have."

The trial, however, ended without a sentence. In the face of the opposition manifested by the judges to the course proposed by Crumwell, it may have been deemed more prudent to proceed by the surer method of attainder by act of parliament. It seems at one time, early in January, 1534, to have been contemplated to try the issue of a new trial. Crumwell notes, "to cause indictments to be drawn for the offenders in treason and misprision concerning the nun of Canterbury." Shortly afterwards he abandoned this plan, however, and notes that he has to "know what the king will have done" in the matter. Finally, it was determined to present a bill of attainder to parliament, and for Crumwell this was already tantamount to a condemnation to death. Hence he notes that " Elizabeth Barton, nun, Edward Bocking, John Bering, Richard Masters, Henry Gold, Hugh Rich, and Richard Risby, these by act shall be attainted of high treason and suffer death."

There are many indications that, although the existence of the bill and the general tenour of its provisions were known, the names of those implicated and against whom proceedings were to be taken were purposely concealed. "The consequence was," says an historian of this period, "that everybody who ever encouraged the nun was in no little anxiety, and, fearing that his name might be on the terrible list, was anxious to please the king. In this way