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 upon a mere say-so; they must be supported either by testimony or by argument. Otherwise, we are obliged to dismiss them as the whimsical fancies of a solitary individual.

Origen says he will "persuade those who were capable of understanding the meaning of the prophet, that even before us there was one who referred this narrative to the doctrine regarding souls, which became possessed with a desi e for the corporeal life of men" and thus in metaphorical language he said was termed "daughters of men." But Origen does not give his authority, nor advance any argument in support of this explanation.

Julius Africanus suggests another Rationalistic explanation, but is candid enough to give it as his own notion. He says:

"When men multiplied on the earth, the angels of heaven came together with the daughters of men. In some copies I find 'the sons of God.' What is meant by the Spirit, in my opinion, is that the descendants of Seth are called the sons of God on account of the righteous men and patriarchs who have sprung from him, even down to the Saviour Himself; but that the descendants of Cain are named the seed of men, as having nothing divine in them, on account of the wickedness of their race and the inequality of their nature, being a mixed people, and having stirred the indignation of God."

This ingenious theory has been eagerly grasped at by succeeding Christian writers who disbelieve in the substantiality of ghosts. So able a commentator in modern times, however, as Delitzsch (On Genesis) decides against this view, and quotes various authorities which I give elsewhere. He also quotes Keil as demonstrating that two of the Hebrew words in the text in Genesis show that "the contraction of actual and lasting marriages" is meant.

Julius Africanus, indeed, seems to have had doubts as to whether the current tradition about angelic bridegrooms might not be true after all, for he adds directly upon the heels of the above theory:

"But if it is thought that these refer to angels, we must take them to be those who deal with magic and jug