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 happiness and peace over the whole surface of the world."

"The affection," said Mr. Escot, "of two congenial spirits, united not by legal bondage and superstitious imposture, but by mutual confidence and reciprocal virtues, is the only counterbalancing consolation in this scene of mischief and misery. But how rarely is this the case according to the present system of marriage! So far from being a central point of expansion to the great circle of universal benevolence, it serves only to concentrate the feelings of natural sympathy in the reflected selfishness of family interest, and to substitute to the Humani nihil alienum puto of youthful philanthropy the Charity begins at home of maturer years. And what accession of individual happiness is acquired by this oblivion of the general good? Luxury, despotism, and avarice have so seized and entangled