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 truth or importance of Burke's reasoning; since the advantages he points out as connected with the mixed form of government are really and necessarily inherent in it: since they are compatible in the same degree with no other; since the principle itself on which he rests his argument (whatever we may think of the application) is of the utmost weight and moment; and since on whichever side the truth lies, it is impossible to make a fair decision without having the opposite side of the question clearly and fully stated to us. This Burke has done in a masterly manner. He presents to you one view or face of society. Let him, who thinks he can, give the reverse side with equal force, beauty, and clearness. It is said, I know, that truth is one; but to this I cannot subscribe, for it appears to me that truth is many. There are as many truths as there are things and causes of action and contradictory principles at work in society. In making up the account of good and evil, indeed, the final result must be one way or the other; but the particulars on which that result depends are infinite and various.

It will be seen from what I have said, that I am very far from agreeing with those who think that Burke was a man without understanding, and a merely florid writer. There are two causes which have given rise to this calumny; namely, that narrowness of mind which leads men to suppose that the truth lies entirely on the side of their own opinions, and that whatever does not make for them is absurd and irrational; secondly, a trick we have of confounding reason with judgement, and supposing that it is merely the province of the understanding to pronounce sentence, and not to give in evidence, or argue the case; in short, that it is a passive, not an active faculty. Thus there are persons who never run into any extravagance, because they are so buttressed up with the opinions of others on all sides, that they cannot lean much to one side or the other; they are so little moved with any kind of reasoning, that they remain at an equal distance from every extreme, and are never very far from the truth, because the slowness of their faculties will not suffer them to make much