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 blood of his country, and launching the thunders of his coward-arm against the rising liberties of a new world, while he claims the style and title of Image of the Divinity, we may laugh or weep, but there is nothing to wonder at. Tyrants lose all respect for humanity in proportion as they are sunk beneath it;—taught to believe themselves of a different species, they really become so; lose their participation with their kind; and, in mimicking the God, dwindle into the brute! Blind with prejudices as a mole, stung with truth as with scorpions, sore all over with wounded pride like a boil, their minds a heap of morbid proud flesh and bloated humours, a disease and gangrene in the State, instead of its life-blood and vital principle;—foreign despots claim mankind as their property, "independently of their conduct or merits," and there is one Englishman found base enough to echo the foul calumny against his country and his kind.

We might, in the same manner, account for the disparity between the public and private character of Kings. It is the misfortune of most Kings (not their fault) to be born to thrones, a situation which ordinary talents or virtue cannot fill with impunity. We often find a very respectable man make but a very sorry figure as a Sovereign. Nay, a Prince may be possessed of extraordinary virtues and accomplishments, and not be the more thought of for them. He may, for instance, be a man of good nature and good manners, graceful in his person, the idol of the other sex, the model of his own; every word or look may be marked with the utmost sense of propriety and delicate attention to the feelings of others; he may be a good classic, well versed in history,—may speak Italian, French, Spanish, and German fluently; he may be an excellent mimic; he may say good things, and do friendly ones; he may be able to join in a catch, or utter a repartee, or dictate a billet-doux; he may be master of Hoyle, and deep in the rules of the Jockey club; he may have an equal taste in ragouts and poetry, in dancing and in dress; he may adjust a toupee with the dexterity of a friseur, or tie a cravat with the hand and eye of a man-milliner: he may have all these graces and