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 that they have secured the whole power of the state in their hands,—that they carry every measure they please without the chance of an effectual opposition to it: but a word uttered against it is torture to their ears,—a thought that questions their wanton exercise of the royal prerogative rankles in their breasts like poison. Till all distinctions of right and wrong, liberty and slavery, happiness and misery, are looked upon as matters of indifference, or as saucy, insolent pretensions,—are sunk and merged in their idle caprice and pampered self-will, they will still feel themselves "cribbed, confined, and cabin'd in:" but if they can once more set up the doctrine of Legitimacy, "the right divine of Kings to govern wrong," and set mankind at defiance with impunity, they will then be "broad and casing as the general air, whole as the rock." This is the point from which they set out, and to which by the grace of God and the help of man they may return again. Liberty is short and fleeting, a transient grace that lights upon the earth by stealth and at long intervals—

"Like the rainbow's lovely form, Evanishing amid the storm; Or like the Borealis race, That shift ere you can point their place; Or like the snow falls in the river, A moment white, then melts for ever."

But power is eternal; it is "enthroned in the hearts of Kings." If you want the proofs, look at history, look at geography, look abroad; but do not look at home!

The power of an arbitrary King or an aspiring Minister does not increase with the liberty of the subject, but must be circumscribed by it. It is aggrandized by perpetual, systematic, insidious, or violent encroachments on popular freedom and natural right, as the sea gains upon the land by swallowing it up.—What then can we expect from the mild paternal sway of absolute power, and its sleek minions? What the world has always received at its hands, an abuse of power as vexatious, cowardly, and unrelenting, as the power itself was unprincipled,