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 to run down the Dissenters in this country; and in this they are right. They dwell with fondness on "the single-heartedness of the Spanish nation," who are slaves and bigots to a man, and scoff at the Presbyterians and Independents of this country (who ousted Popery and slavery at the Revolution, and who had a main hand in placing and continuing the present family on the throne) as but half-Englishmen, and as equally disaffected to Church and State. There is some ground for the antipathy of our political changelings to a respectable, useful, and conscientious body of men: and we will here, in discharge of an old debt, say what this ground is. If it were only meant that the Dissenters are but half Englishmen, because they are not professed slaves—that they are disaffected to the Constitution in Church and State, because they are not prepared to go all the lengths of despotism and intolerance under a Protestant hierarchy and Constitutional King, which they resisted "at the peril of their characters, their fortunes, and their lives," under a persecuting priesthood and an hereditary Pretender, this would be well: but there is more in it than this. Our sciolists would persuade us that the different sects are hot-beds of sedition, because they are nurseries of public spirit, and independence, and sincerity of opinion in all other respects. They are so necessarily, and by the supposition. They are Dissenters from the Established Church: they submit voluntarily to certain privations, they incur a certain portion of obloquy and ill-will, for the sake of what they believe to be the truth: they are not time-servers on the face of the evidence, and that is sufficient to expose them to the instinctive hatred and ready ribaldry of those who think venality the first of virtues, and prostitution of principle the best sacrifice a man can make to the Graces or his Country. The Dissenter does not change his sentiments with the seasons: he does not suit his conscience to his convenience. This is enough to condemn him for a pestilent fellow. He will not give up his principles because they are unfashionable, therefore he is not to be trusted. He speaks his mind bluntly and honestly, therefore he is a secret