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Rh the sugar-cane to Hispañola. This new culture increased the burden which was already so heavy for the natives. With a view to preventing any uprising on their part Ovando decided to destroy the last centres of organization where they could gather their forces for a common resistance. On his arrival two of the former "cacicats" were still holding their own and recognized the authority of two aborigines.

Anacaona, widow of the gallant Caonabo, governed the Xaragua, and the Higuey was ruled by Cotubanama. The prestige of the Queen of Xaragua was very great. She was a beautiful woman, possessing the art of lulling away the cares of her people by extemporizing for them the naive songs they were so fond of. Like her husband, Anacaona was to be a victim of the Spanish tyranny. Ovando took umbrage at the moral ascendency she possessed over the natives. Under the pretext of collecting the tribute due to the Court of Spain, he left for the Xaragua, escorted by 300 foot soldiers and 70 cavalrymen. In pursuance of instructions given by Anacaona, the people everywhere gave him the most friendly welcome. The Queen herself went to meet her illustrious visitor, in honor of whom many festivities took place. But all this confidence did not move the inexorable Spaniard. During one of the festivities, at a given signal agreed on beforehand, Ovando's soldiers rushed upon the harmless Indians and began a wholesale slaughter. They set fire to the village, thus rendering the massacre still more horrible. Anacaona, now a prisoner, was dragged away to Santo Domingo, where a mock court of justice, completing Ovando's treachery, sentenced her to death. Neither her beauty nor her charms could excite the compassion of the conquerors, and she was hanged. Thereafter Ovando was master of the Xaragua. (1504.) But the Higuey was still under the authority of the