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 Kavya School. The Neo-Kavya School comprises a hetero geneous crowd of writers who may be roughly classified into three groups.

i. Writers like Mr. V. Venkataraya Sastri who deviate from literary tradition in certain matters basing such deviation on interpretation of rules, but otherwise write a correct Kavya dialect.

ii. Writers like Mr. K. Veeresalingam Pantulu who deviate widely from literary tradition, partly deliberately, and partly unconsciously.

iii. Writers who profess to follow Mr. K. Veeresalingam Pantulu in deviating from authority but break rules at will and write a very incorrect Kavya dialect.

94. Mr. K.V. Lakshman Row calls this Neo-Kavya School, the school of modern prose, meaning thereby, probably, that it is progressive in ideas of style. But since dialect is the real basis of classification, it is advisable to drop this designation. This school does not accept spoken cuency as the standard of usage as against literary tradition, but professes to conform to that tradition. I have dropped the names, Grammatical School and Classical School, as the terms are misleading. The Kavya dialect was no doubt the dialect of the earliest and the best of the poets, and the dialect with which the grammarians busied themselves, but the employment of the term grammatical dialect has led some persons to believe, or make others believe, that the spoken dialects are ungrammatical.

The term classical Telugu may lead a foreigner to associate with Telugu poetical literature those qualities which distinguish the great literatures of ancient Greece and Rome. The modern school employs polite speech. There are two sections in this school. One section avoid archaisms altogether, and the other admit them sparingly according to literary exigencies. గురుజాడలు