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 of how far it is desirable to follow the traditional grammar and the classical style in modern prose.” We are not here concerned with style which tends to confuse the issues. We are concerned only with dialects. What is called traditional grammar is only a periphrasis for the poetic dialect. Mr. K.V. Lashman Row’s three schools are:

i. “The conservative school, represented by some pandits of the old orthodox type” who, “naturally protest against any departures from the rules of traditional grammar.”

ii. The modern prose school who avoid archaic forms and write a grammatically correct simple style intelligible to the ordinary reader is headed by Rao Bahadur K. Veerasalingam Pantulu Garu.

iii. The “colloquiality school”, that is the Modern School which Mr. K.V. Lakshman Row believes, “seeks to discard altogether literary tradition and grammar, and desires to raise the various spoken dialects to the dignity and rank of the standard literary language in supersession of the now recognised popular style of prose”.

92. It is not easy to conceive how the first two schools could differ widely in their allegiance to traditional grammar and yet both write grammatically correct language. What Mr. K.V. Lakshman Row calls the modern prose school has deviated largely from traditional grammar.

93. Since the basis of classification into schools is difference in respect of dialect, it is advisable to give them names which will bring out that difference. I, therefore, propose to call the Real Orthodox School, the School of the Kavya or Poetic dialect, or for convenience, the Kavya School. Since Mr. K. Veeresalingam Pantulu and his followers employ varieties of the literary dialect in which they violate its rules of grammar and precedents of usage I would designate them the School of Neo-Kavya Dialect or Neo గురుజాడలు