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xxxii this misconduct. Now, 'send the wife back to the man, for he is'—or might become—'a prophet; he will pray for you that you may live,' and also for her that she may be firm and steadfast. If, however, you do not send her back, the Lord will punish you. Therefore seek peace and pursue it; listen to what our sages said: 'Blessed be he who restores to the owner his lot property; ' for this blessing applies in a higher degree to him who restores to a man his virtuous wife, the crown of her husband." Maimonides replied in the same strain, and reproached his "son-in-law" that he falsely accused his wife of faithlessness after he had neglected her; but he restored him his wife with the advice to be more cautious in future. In another letter Maimonides exhorts Ibn Aknin to study his works, adding, "apply yourself to the study of the Law of Moses; do not neglect it, but on the contrary, devote to it the best and the most of your time, and if you tell me that you do so, I am satisfied that you are on the right way to eternal bliss."

Of the letters written after the completion of the "Guide," one addressed to the wise men of Marseilles (1194) is especially noteworthy. Maimonides was asked to give his opinion on astrology. He regretted in his reply that they were not yet in possession of his Mishneh thorah; they would have found in it the answer to their question. According to his opinion, man should only believe what he can grasp with his intellectual faculties, or perceive by his senses, or what he can accept on trustworthy authority. Beyond this nothing should be believed. Astrological statements, not being founded on any of these three sources of knowledge, must be rejected. He had himself studied astrology, and was convinced that it was no science at all. If some dicta be found in the Talmud which appear to represent Astrology as a true source of knowledge, these may either be referred to the rejected opinion of a small minority, or may have an allegorical meaning, but they