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 it to consider disobedience to God as a disgraceful thing. Every one will then be careful that he should not sin, and require a protracted and burdensome atonement; he will be afraid he might not be able to complete it, and will therefore altogether abstain from sinning, and avoid it. This object [of the laws under discussion] is very clear, and note it likewise.

I will here call your attention to a very remarkable thing, although it does not seem at first thought to belong to our subject. It is only the goat brought on New-moon as a sin-offering that the law calls "a sin-offering unto the Lord" (Num. xxviii. 15). The sin-offerings brought on the three festivals (ibid. vers. 22, 30; xxix. 5, 11, etc.) are not called so, nor are any other sin-offerings. The reason thereof is, according to my opinion, undoubtedly this: The additional offerings brought by the congregation at certain periods were all burnt-offerings; only "one kid of goats to make an atonement" was offered on every one of these exceptional days. The latter was eaten [by the priests], whilst the burnt-offerings were entirely consumed by fire, and are called "an offering made by fire unto the Lord." The phrases "a sin-offering unto the Lord" and "a peace-offering unto the Lord" do not occur in the law, because these were eaten by man; but even those sin-offerings that were entirely burnt (Lev. iv. 12, 21) cannot be called "an offering made by fire unto the Lord," as will be explained in the course of this chapter. It is therefore impossible that the goats which are eaten [by the priests], and are not entirely burnt, should be called "sin-offerings unto the Lord." But as it was found that the kid offered on New-moon might be mistaken as an offering brought to the moon, in the manner of the Egyptians, who sacrificed to the moon on the days of New-moon, it was distinctly stated that this goat is offered in obedience to God's command, and not in honour of the moon. This fear did not apply to the sin-offerings on the Festivals, nor to any other sin-offering, because they were not offered on the days of New-moon, or on any other day marked out by Nature, but on such days as were selected by the Divine Will. Not so the days of New-moon; they are not fixed by the Law [but by Nature]. On the New-moon the idolaters sacrificed to the moon, in the same manner as they sacrificed to the sun when it rose and set in certain particular degrees. This is described in the works [mentioned above]. On this account the extraordinary phrase "A sin-offering unto the Lord" is exceptionally introduced in reference to the goat brought on New-moon, in order to remove the idolatrous ideas that were still lingering in the sorely diseased hearts. Note this exception likewise. A sin-offering which is brought in the hope to atone for one or more great sins, as, e.g., the sin-offering [of the Synhedrion or the high-priest] for a sin committed in ignorance, and the like, are not burnt upon the altar, but without the camp; upon the altar only the burnt-offering, and the like, are burnt, wherefore it was called the altar of the burnt-offering. The burning of the holocaust, and of every "memorial," is called "a sweet savour unto the Lord"; and so it undoubtedly is, since it serves to remove idolatrous doctrines from our hearts, as we have shown. But the burning of these sin-offerings is a symbol that the sin [for which the offering is brought] is utterly removed and destroyed, like the body that is being burnt; of the sinful seed no trace shall remain, as no trace is left of the sin-offering, which is entirely destroyed by fire; the smoke thereof is not "a sweet savour unto the