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Again:" Take heed before him, and listen to his voice," etc. (Exod. xxiii. 21). These passages show that angels are conscious of what they do, and have free will in the sphere of action intrusted to them, just as we have free will within our province, and in accordance with the power given to us with our very existence. The difference is that what we do is the lowest stage of excellence, and that our influence and actions are preceded by nonaction; whilst the Intelligences and the spheres always perform that which is good, they contain nothing except what is good and perfect, as will be shown further on, and they have continually been active from the beginning.

CHAPTER VIII
IT is one of the ancient beliefs, both among the philosophers and other people, that the motions of the spheres produced mighty and fearful sounds. They observed how little objects produced by rapid motion a loud, shrilling, and terrifying noise, and concluded that this must to a far higher degree be the case with the bodies of the sun, the moon and the stars, considering their greatness and their velocity. The Pythagoreans believed that the sounds were pleasant, and, though loud, had the same proportions to each other as the musical notes. They also explained why these mighty and tremendous sounds are not heard by us. This belief is also widespread in our nation. Thus our Sages describe the greatness of the sound produced by the sun in the daily circuit in its orbit. The same description could be given of all heavenly bodies. Aristotle, however, rejects this, and holds that they produce no sounds. You will find his opinion in the book The Heavens and the World (De Coelo). You must not find it strange that Aristotle differs here from the opinion of our Sages. The theory of the music of the spheres is connected with the theory of the motion of the stars in a fixed sphere, and our Sages have, in this astronomical question, abandoned their own theory in favour of the theory of others. Thus, it is distinctly stated," The wise men of other nations have defeated the wise men of Israel" It is quite right that our Sages have abandoned their own theory: for speculative matters every one treats according to the results of his own study, and every one accepts that which appears to him established by proof.

CHAPTER IX
WE have stated above that in the age of Aristotle the number of spheres was not accurately known: and that those who at present count nine spheres consider a sphere containing several rotating circles as one, a fact well known to all who have a knowledge of astronomy. We need, therefore, not reject the opinion of those who assume two spheres in accordance with the words of Scripture:" Behold the heaven and the heaven of heavens are the Lord's" (Dent. x. 14). They reckon all the spheres with stars, i.e., with all the circles in which the stars move, as one: the all-encompassing sphere in which there are no stars, is regarded by them as the second: hence they maintain that there are two spheres.

I will here introduce an explanation which is necessary for the understanding of our view on the present subject. There is a difference among ancient