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62 III.

OF THE AUTHORITY OF THE BISHOPS OF ROME IN THE FIRST THREE CENTURIES.

History shows us that the Fathers and Bishops, during the first eight centuries, have given to Holy Scripture the same interpretation that we have just set forth. If the Bishop of Rome had by divine right enjoyed universal authority in the Church, if, as the successor of St. Peter, he had been the vicar and representative of Christ, the necessary centre of the Church, there is no doubt that these prerogatives would have been recognized by Christian antiquity, the faithful guardian of the Faith and of Divine Institutions. Though the Church suffer, after the lapse of ages, some decline on her human side, that is to say, in the men that govern her, and form part of her, it will not be assumed that this decay appeared at the outset. It is natural and logical to go back to the beginnings of an institution to become acquainted with its true character; it is there we find the necessary starting-point from which to trace its development, its progress, or lapses, age by age. If we prove that the primitive Church did not recognize in the Bishop of Rome the authority which he now assumes, that this authority is only an usurpation dating from the ninth century, it must necessarily be concluded, that this authority is not of Divine origin, and that consequently, it is the duty of every Church and all the faithful to protest against it, and combat with it.