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Rh men; that he was therefore condemned without need of any trial; that the bishops, his adherents, should be treated with mercy, but only as laymen. The Pope who wrote this answer was exhumed by Pope Stephen VI. His putrescent corpse was cited, judged, and condemned. John IX. reversed this judgment of Stephen VI. These facts and the atrocious immoralities of the Popes of that period are covered by Romanists with a veil of complaisance. They have anathemas only for a great Patriarch who, by his virtues and ecclesiastical learning, deserves to rank with the most illustrious bishops of the Church. There is no doubt that Photius died the same year that Formosus wrote his famous letter to Stylien against him, that is, in 891.

The Eastern Church holds Ignatius and Photius in equal veneration. She has declared anathemas against all that has been written against either of them. She is perfectly wise in this decision. It was her will that these two Patriarchs should be judged by themselves and by their own writings, without reference to other writings dictated by passion. Now, Ignatius wrote nothing against Photius; and the latter, in his numerous writings, never attacked Ignatius. After the restoration of Ignatius, and the reconciliation of Photius with the Emperor Basil, they saw each other, forgave each other, and it may be said that Ignatius died in the arms of Photius according to what this latter Patriarch declared before four hundred bishops in the council of 879.

It is therefore dishonest to appeal to the testimony of a few enemies of Photius who were Greeks, on the ground that they belonged to the Eastern Church. That Church has disowned them, and has had the wisdom to