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328 The design of this work does not permit us to discuss thoroughly the question of the procession of the Holy Spirit. We must limit ourselves to the history of this Roman addition.

That addition was first adopted in Spain, in the seventh century, in a committee at Toledo, and was adopted by several Western churches. In 767 Constantine Copronymus having sent some ambassadors to Pepin, King of the Franks, this prince received them in an assembly known as the Council of Gentilly. As the Greeks were accused of errour respecting the worship of images, so the ambassadors accused the Franks of errour concerning the Trinity, and in having added the word Filioque to the creed. The details of the discussion upon this subject are not extant, but it is certain that the addition was very little spread through France before the close of the eighth century, when Elipand and Felix d'Urgel taught their errour. The Council of Frioul, in 791, saw fit to oppose them by approving the doctrine of the procession from the Father and the Son, but without admitting the addition of the Filioque, because the Fathers who composed the creed were right in using only the evangelical expression, proceeding from the Father.

Felix of Urgel, after having been condemned in several councils, was banished to Lyons, by Charlemagne, in 799. He doubtless propagated his errours in that city, and the question of the procession of the Holy Ghost was discussed there. The learned Alcuin wrote