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Rh lar conduct on the part of the Popes of the first eight centuries?

But the bishops of the East were neither disposed to recognize the Papal authority nor to obey his anti-canonical orders. Those who supported Ignatius were as much opposed to this as the partisans of Photius.

John VIII. wrote to the Greek bishops and clergy in Bulgaria a letter still more severe than that addressed to the Patriarch Ignatius. It began thus: "To all the bishops and other Greek clergy, invaders of the diocese of Bulgaria, and excommunicate by these presents." He gave them thirty days to obey his orders, and promised the bishops to give them other sees on condition of leaving those they then occupied.

This was certainly acting as absolute sovereign. John wrote to the Bulgarian King and to Count Peter, who had been envoy to Rome in the time of Pope Nicholas. The substance of these letters is, that nothing should be received save from the Roman Church, inasmuch as she is the source of all true doctrine. All these missives were sent by the legates Paul and Eugene. When these envoys reached Constantinople, Ignatius was dead, and Photius was again Patriarch, (878.)

After some difficulties, the legates recognized Photius as Patriarch, and even said that Pope John had sent them to Constantinople to anathematize Ignatius and reinstate Photius. Photius and the Emperor Basil sent letters and ambassadors to the Pope. John was apprised of this, and seemed disposed to pacify the Church