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Rh his people. He sent ambassadors to Rome in 866, shortly after the unlawful excommunication pronounced against Photius. Nicholas could not hesitate to avail himself of so rare an opportunity to extend his power in the East. He therefore sent legates to the King of the Bulgarians with a long "opinion" on the cases submitted by the latter, without stopping to ask if the statements of fact set forth in those cases were true. He did not forget in his "opinion" to exalt beyond measure the Roman see, and to disparage that of Constantinople. According to him, the see of Rome is, through St. Peter, the source of the episcopate and the Apostolate; therefore the Bulgarians must accept no bishop save from Rome. It is from Rome also they must receive the doctrine. "St. Peter," he says, "yet lives and presides upon his seat, he reveals the truth of the faith to those who seek it; for the holy Roman Church has always been without spot or wrinkle; it was her founder whose confession of faith was expressly approved."

The Pope added to his legates to Bulgaria three more legates for Constantinople, giving to the latter eight letters dated on the thirteenth of November, 866; they are monuments of vainglory. He threatens to have Michael's letter against the Roman prerogatives ignominiously burned unless he will disavow it. He writes to the clergy of Constantinople that he deposes all those who adhere to Photius and reëstablishes the partisans of Ignatius. He complains to Bardas, that Bardas has disappointed him in all that he had hoped from his piety; he notifies Ignatius that he has reëstablished him in his see, and anathematized Photius and his adherents; he flatters Theodora, the Empress dowager, and congratulates himself upon having taken the part