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Rh as he shall be acquitted by a council of the things whereof he is accused; and whoever communicates with him, or even speaks to him, incurs the same excommunication. If he remove himself however little from Rome, or if he discharge any ecclesiastical function, he shall suffer perpetual anathema, both he and his accomplices."

Anastasius doubtless obtained a pardon from Adrian as he had obtained it from Pope Nicholas. Rome had need of him in her contentions with the East, for he spoke Greek very well, which was then a rare accomplishment in the West. Accordingly, in the following year (869) we find Anastasius at Constantinople, engaged in the council against Photius. He translated its decrees from Greek into Latin, and added a preface, in which he describes, in his own style, the acts attributed to Photius. Could such a man be regarded as a credible witness against the Patriarch of Constantinople, as a wise discriminator of facts, or as an honest narrator? May we not believe that he wished to show himself faithful to the Roman Church according to the condition of his first pardon granted by Nicholas?

"It is not known precisely at what time this author died. It is certain that he was still living under the pontificate of John VIII., who was elected in 872, and died in 882."

There has indeed been an attempt to make the world believe in a second Anastasius, the Librarian at Rome at the same time, so as not to load the historian of the Popes with accusations which deprive him of all credibility. But no proof can be brought to sustain this assertion, which must consequently be regarded as devoid of all foundation. It is certain that Anastasius the Librarian flourished precisely at the time we have mentioned, and that no other Anastasius the Librarian is known beside the one implicated in the atrocious crimes