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232 has been strengthened by the firmness of the prince of the Apostles?"

These expressions certainly belong to St. Gregory; but is it fair to quote them separately and give them an absolute sense? Yet this is the course of the Romish theologians, not only with the works of Gregory, but with all those of the other Fathers of the Church. In this manner they have succeeded in deceiving a great number of the faithful, and even many sincere theologians; the latter could not suspect such a strange dishonesty in writers who at every turn are boasting of their devotion to the cause of the Church and truth, and they have thought it safe to quote from them at second hand.

We can now understand what St. Gregory meant by the see of St. Peter, and by the titles of first and prince of the Apostles. But that we may throw still stronger light upon his thoughts, we will quote a few more texts, both decisive and clear, which shall determine the exact meaning of these phrases, that have been so culpably misused by the advocates of Popery.

St. Gregory, in his book upon the Pastoral Rule, lays down this principle: that the pastors of the Church should not use their authority toward blameless believers, but only toward sinners whom gentleness could not correct. In support of this principle he quotes the examples of the Apostles Peter and Paul. "Peter," he says, "the first pastor holding the princedom of the holy Church, by the will of God,(auctore Deo,) showed himself humble toward the faithful, but showed how much power he had beyond others when he punished Ananias and Sapphira; when it became necessary to punish sins, he remembered that he was the highest in the Church, (summus,) and in taking vengeance of the crime, he exercised the right of his power."