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Rh "Peter has spoken by the mouth of Leo"? Why draw such vast consequences from the words of the Fathers of Chalcedon, spoken in praise of the Bishop of Rome, and yet draw none whatever from those of the great Pope addressed to the Patriarch of Alexandria? He wrote again to the same: "The bearers of these presents, having come to Sicily, were converted from the errours of the Monophysites and have joined the holy Church universal. Desiring to go to the Church of the blessed Peter, prince of the Apostles, they have besought me to give them commendatory letters to your Holiness, in order that you might assist them against the attacks of their heretical neighbours."

In another letter, in which he discourses of simony, he writes to Eulogius: "Root out this simoniacal heresy from your most holy see, which is ours also." He calls the Church of Alexandria a most holy church. With such evidence before us, how can we draw any conclusion in favour of the Roman see from expressions like these of apostolic see, or holy see? Such epithets were common, during the first eight centuries, to all the churches founded by the Apostles, and were never exclusively employed to describe the Church of Rome.

From what we have shown of the doctrine of St. Gregory respecting the see of St. Peter, it is easy to see that no absolute sense can be honestly attached to such expressions as these, "My son, the lord Venantius has come toward the blessed Apostle Peter to beg me to commend his cause to you," etc. "The care of the whole Church was confided to Peter, prince of the Apostles." "He received the keys of the heavenly kingdom, the power to bind and to loose was given to him, the care of the whole Church, and the princedom were intrusted to him." "Who does not know that the holy Church