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226 but if we conceive the weight of iniquity of this title, we shall find it enormous. I say it without the least hesitation, whoever calls himself the universal bishop, or desires this title, is, by his pride, THE PRECURSOR OF ANTICHRIST, because he thus attempts to raise himself above the others. The errour into which he falls springs from pride equal to that of Antichrist; for as that Wicked One wished to be regarded as exalted above other men, like a god, so likewise whoever would be called sole bishop exalteth himself above others."

Nowadays they teach, in the name of the Church and in favour of the Bishop of Rome, the same doctrine that St. Gregory stigmatized with so much energy. The partisans of the Papacy teach continually that the Pope has a universal authority — that he is the universal bishop — that, properly speaking, he is the only bishop, the source whence flows all ecclesiastical dignity, including the episcopate, which is but indirectly and mediately of divine right.

Such is the instruction that they would now foist upon us as Catholic doctrine. Do our modern innovators apprehend that Pope Gregory the Great regarded such a doctrine as diabolical, and has, in anticipation, called this Pope, so invested with an assumed universal episcopate, Antichrist?

St. Gregory was in the habit of taking no important decision without giving information of it to the other Patriarchs. He therefore wrote to those of Alexandria and Antioch, to inform them what course he had adopted with regard to the new Patriarch of Constantinople. Eulogius, Patriarch of Alexandria, was persuaded, and announced to Gregory that he would no longer give the title universal to the Bishop of Constantinople; but, thinking to flatter Gregory, whom he loved and who had done him service on many occasions, he gave the same title to him, and wrote that if he did not