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Rh Pope John I. went to Constantinople by order of Theodoric, King of Italy, to plead for the Arians, he was invited to celebrate mass on Easter-day. He accepted on condition that he might he permitted to occupy the first seat. None denied him this privilege; still the demand betrays in the Papacy a serious anxiety on the subject of the Roman primacy. The Bishop of Constantinople was then rich and influential; the Bishop of Rome, on the contrary, subject to the whims of heretical kings, was in such poverty, that in 536, when Agapitus was made to go to Constantinople by order of Theodotus, king of the Goths, he was forced to sell some of the consecrated vessels in order to raise money sufficient for the journey. Agapitus was received by the Emperor Justinian with honours. The Emperor had called to the see of Constantinople Anthymus, Bishop of Trebizond, known for his attachment to the errours of Eutyches. The bishops who were at Constantinople availed themselves of the presence of the Pope, to hold with him a council against Anthymus, who preferred to return to his see of Trebizond, rather than to make a Catholic confession of faith. Mennas, chosen in his place by the clergy and people, and confirmed by the Emperor, was consecrated by the Pope. In a letter from the Eastern bishops it is remarked, that they give to Agapitus the titles of Father of fathers and Patriarch, and that in a letter from the monks, he was called Archbishop of the ancient Rome and œcumenical Patriarch. These titles were merely honorary and in the style of the age, especially in the East. They gave the title of Father of fathers to every bishop whom they particularly wished to honour. This proves nothing in favour of an authority which the Popes themselves did not yet claim.

The discussions relating to the "Three Chapters" furnish an incontestable proof of our assertion.