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170 foundation of all — the unshaken base upon which we all are built as a spiritual edifice." Has he in this taught that the privileges of Peter would pass to the Bishops of Rome?

He nowhere makes the least mention of such a thing. Why, then, do Romish theologians call him to witness? For we have seen that the application of the word rock to Peter does not prove that this Apostle enjoyed any exceptional prerogatives; much less does it prove that the Bishops of Rome have inherited any from that Apostle.

St. Cyril had, touching the prerogatives of St. Peter, no other teaching than that of the learned school of Alexandria. Clement, one of the great luminaries of that school, taught distinctly that no primacy — in the sense of authority — ever existed among the Apostles. "The disciples," he says, "disputing for primacy, Christ made a law of equality, saying, 'Ye must become as little children.'"

Origen taught no other doctrine. Romish theologians quote some texts in which he seems to apply to the person of St. Peter the title of the rock, but they omit this passage, in which he clearly explains himself: "If you believe," he says, "that God has raised the whole building of his Church on Peter alone, what will you say of John, the son of the Thunder? What will you say of each of the Apostles? Will you venture to say that the gates of hell shall not prevail against Peter in particular, but shall prevail against the others? Are not the words, the gates of hell shall not prevail against it, addressed to them all? Have not these words had their fulfilment in each one of the Apostles?" And such also is the teaching of Cyril of Alexandria, ever faithful to the traditions of his fathers.

The same is true of that of St. Basil of Cæsarea.