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164 elevation over the other Apostles, precisely at the moment when He foretold him his fall and denial!

The following words most evidently determine the meaning which Chrysostoni gives to Peter's primacy. He says, in the first place, that this Apostle was "first in the Church." Now "the first in a society," does not mean "the chief of that society." Again he adds: "When I say Peter (Pierre) I say the solid rock, (la pierre,) the unshaken base, the great Apostle, the first of the Apostles, the first called, the first obedient." Evidently he praises Peter for the solidity of the faith he had confessed; he calls him "first of the Apostles," because he was the first called to the apostolate. He does not say "first in authority," but "the first obedient." St. Peter had, therefore, the glory of being called first to the apostolate, and of being also the first servant of Jesus Christ.

As regards the alleged succession from St. Peter that is claimed for the Roman bishops, the Romish theologians sum up the doctrine of St. Chrysostom as follows:

"The Church of Antioch had the honour of possessing St. Peter for a time. She acknowledges him as her founder, but she did not keep him. It was to Rome that he removed his see; it was at Rome that he received the palm of martyrdom; and Rome has his tomb — Rome, preëminently the royal city."

What says the Father?

"One of the prerogatives of our city (Antioch) is to have had for her teacher Peter, the leader of the Apostles. It was just that the city which first of all the world was adorned with the name of Christian, should have for her Bishop the first of the Apostles. But having received him as teacher, we did not keep him always; we yielded him to the imperial city of Rome; or rather, we have always kept him; for if we have not the