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Rh it. These are two facts which no one in good faith can contest. A third fact, not less unquestionable, is that it was he who promulgated its decrees. To establish this, it is sufficient to translate the following passages of the letter that he addressed to all the bishops who had not attended the assembly, "in order," writes Eusebius, "to assure them of what had been done." It is Eusebius himself who has preserved this letter for us:

"Having had full proof in the general prosperity of the empire, how great the favour of God has been toward us, I have judged that it ought to be the first object of my endeavours, that unity of faith, sincerity of love, and community of feeling in regard to the worship of Almighty God, might be preserved among the highly favored multitude who compose the Catholic Church: and inasmuch as this object could not be effectually and certainly secured, unless all, or at least the greater number of the bishops were to meet together, and a discussion of all particulars relating to our most holy religion to take place; for this reason as numerous an assembly as possible has been convened, at which I myself was present, as one among yourselves, (and far be it from me to deny that which is my greatest joy, that I am your fellow-servant,) and every question received due and full examination, until that judgment which God, who sees all things, could approve, and which tended to unity and concord, was brought to light, so that no room was left for further discussion or controversy in relation to the faith."

After this preamble, which is of itself significant, Constantine publishes the decree of the Council, upon the celebration of Easter. He explains the reasons for it and