Page:Grimm's Household Tales, vol.1.djvu/59

 savages depend on the conception that these stocks descend from certain plants, animals, or inorganic objects. As a rule no man and woman believed to be connected by descent and blood kinship with the same animal, plant, stone, natural phenomenon, or what not, can intermarry. This law is sanctioned by severe, sometimes by capital, punishment. Now about the evidence for this institution there can be no mistake. It has been observed by travellers in North and South America, in Australia, Samoa, India, Arabia, in Northern Asia, and in West and South Africa. The observations were obviously made without collusion or intention to support a scientific theory, for the scientific importance of the institution was not perceived till about 1870.

The second institution of savage life, from which the nature of savage ideas may be deduced, is the belief in magic and in "medicine-men." Everywhere we find Australians, Maoris, Eskimo, old Irish, Fuegians, Brazilians, Samoyeds, Iroquois, and the rest, showing faith in certain jugglers or wizards of their own tribe. They believe that these men can turn themselves or their neighbours into animal shapes; that they can go down into the abodes of the dead; that they can move inanimate objects by incantations; that they can converse with spirits, and magically cure or inflict diseases. This belief declares itself in the institutions of untutored races; the sorcerer has a considerable share in what may be called political and priestly power.