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 good work. But before leaving Rome, Cyril was taken ill, and sought refuge in a monastery. Seeing that his end was drawing nigh, he called his brother to him and said: “Behold, brother, thus far we have labored together, drawing the plow in the same furrow; now I fall by the wayside, ending my life. But thou remain in the work of salvation, and let not love for thy home turn thee aside.”

Methodus returned to Moravia, and continued his missionary labors; and Christianized Moravia was not without its influence upon pagan Bohemia. The new doctrine gradually spread in that country, and the year 873 marks the time when it may be said to have been formally introduced. In that year, Methodus baptized the Bohemian prince Borivoi, together with his wife, Ludmila, who were then tarrying at the Moravian court. Ludmila became a most devoted Christian, being very zealous in her labors to spread and strengthen the new faith. On account of her goodness, her charity, and humble life, she was greatly beloved by all the people.

In the early days of the history of the country. Bohemia and Moravia were so closely connected that one can not intelligently understand the events in the one country without some knowledge of those in the other.

It was related in a previous chapter how the Germans invaded Moravia, deposed Moimir, and placed his nephew Rostislav upon the throne. Intoxicated by their brilliant success, they determined to march home across Bohemia, without even asking permission of the