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 their professions and the avowed enemies of Rokycan. Whenever it was possible, Catholic instead of Calixtine priests were placed in positions, and thus gradually the Protestant party was weakened, and the Catholic strengthened.

The power of the Taborites as a military organization was broken by the defeat at Lipan; but there still remained many people who were as devoted to their teachings as in the days of Žižka. When Sigmund was accepted King of Bohemia, it became a grave question with them whether they ought to render him obedience, or still continue to hold themselves aloof. When Sigmund was on his way to Iglau, he met Frederick, one of their chief priests, and held a long discussion with him; but the amiability he showed, instead of immediately winning the Taborites, made them suspicious; but finally they decided to make a treaty with him. Æneas Silvius speaks of them thus: “And yet those sacrilegious and most rascally people, whom the Emperor Sigmund ought to have exterminated, or relegated to the ends of the world to dig and break stones, received from him several rights and immunities, being subject only to a small tax, which was an act both disgraceful and injurious to the kingdom, since as a little leaven leaveneth the whole lump, so the dregs of these people have corrupted the whole nation.” This was what was done with the more moderate Taborites, but their warriors met with quite a different fate. By fair promises Sigmund induced thousands of them to enlist into the army then preparing to go against the Turks, and it