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 a Synod meeting at Prague, and composed of the most illustrious clergymen of the land.

The messengers of Sigmund brought a letter from their sovereign, wherein he humbly agreed to submit to the wishes of the people, and, in case of disturbances, to see to it that the old condition of affairs was restored.

In reply to this, the Diet drew up a memorial in which were enumerated all his crimes against the country. Sigmund was charged with carrying off the crown and crown jewels and many treasures from the church at Hradschin and from the fortress of Carlstein. He had also appropriated to his own use the funds of the widows and orphans. He had dishonored the nation by allowing two of her most excellent men, Hus and Jerome, to be burned as heretics; and had consented that the Pope should excommunicate the nation and declare a crusade against it. If he wished them to acknowledge him their king, he must see to it that the disgrace be wiped out, the property unlawfully taken restored, all grievances redressed, and his opinion in regard to the “Four Articles” precisely stated. Then, if he further guaranteed to them all the ancient liberties of the realm, they would take him back as their lawful sovereign. The States now addressed Sigmund in about the same spirit that he addressed them a year previous, when, standing at the head of a vast army of crusaders, he felt confident of a sure and speedy victory.

The Diet closed with much satisfaction and harmony among the delegates; but the provisions made for the government of the country, although seemingly wise, proved entirely inadequate. The executive power,