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 grief, brotherly love, and reverence. This sad duty being performed, they resumed their march, and reached Prague without any further molestation.

It is seen that the guilt of the first bloodshed in the Hussite war was with the Royalists, which proved a great advantage to the popular party, since they could do no less than take up arms in self-defense. It seems that this very question had been provided for some months previous by the leaders, John +Žižka and Nicholas of Hussinetz. They had laid before the doctors of the university the question, asking for a formal decision, whether it was right and proper to take up arms in defense of the Word of God, since Christ had ordered Peter to put up his sword when he unsheathed it to defend his Master. They did not need this opinion for themselves, having long ago settled in their own minds what must be done; but they felt that they needed the moral support it would give them with their followers.

Long discussions were held by the various faculties, and finally a report was agreed upon that declared that, although it was not right nor justifiable to carry on an aggressive war for the spread of Christianity, yet, when a cruel enemy threatened the destruction of God’s people, it was not merely right, but a sacred duty, to take up arms in self-defense. It need hardly be added that the leaders made good use of this decision.

The news of the disaster that had befallen the pilgrims reached Prague the very same day. By the orders of Priest Ambrose, the alarm-bells were sounded in all quarters of the city. The people, gathering in crowds in the public squares, and hearing the sad tid-