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Rh experience I had passed through—to think that I had come safely out of it, that no human eye had witnessed my weakness, and that the mystery existed still to fascinate me! For, ludicrous as the dénouement now looked, the cause of all, the voice itself, was a thing to marvel at more than ever. That it proceeded from an intelligent being I was firmly convinced; and although too materialistic in my way of thinking to admit for a moment that it was a supernatural being, I still felt that there was something more than I had at first imagined in Kua-kó's speech about a daughter of the Didi. That the Indians knew a great deal about the mysterious voice, and had held it in great fear, seemed evident. But they were savages, with ways that were not mine; and however friendly they might be towards one of a superior race, there was always in their relations with him a low cunning, prompted partly by suspicion, underlying their words and actions. For the white man to put himself mentally on their level is not more impossible than for these aborigines to be perfectly open, as children are, towards the white. Whatever subject the stranger within their gates exhibits an interest in, that they will be reticent about; and their reticence, which conceals itself under easily invented lies or an affected stupidity, invariably increases with his desire for information. It was plain to them that some very unusual interest took me to the wood, consequently I could not expect that they would tell me anything they might know to enlighten me about the matter; and I concluded that Kua-kó's words about the daughter of the Didi, and what she