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 RALPH WALDO EMERSON 17] appearance of the papers of Darwin and Wallace in the journal of the Linnjean Society (1858), though I find in Emerson's essay as published (" Letters and So- cial Aims," Chatto & Windus, 1876) that Darwin is mentioned; otherwise that essay is precisely the same that was read to us in 1853. I well remember how we were startled that afternoon by Emerson's emphatic declaration " There is one animal, one plant, one matter, and one force." He said also : " Science does not know its debt to imagination. Goethe did not believe that a great naturalist could exist without this faculty. He was himself conscious of that help, which made him a prophet among doctors. From this vision he gave grave hints to the geologist, the botanist, and the optician." The name of Emerson would now be set beside that of Goethe by every man of science in America. While as yet " The Vestiges of Creation " was trampled on by preachers and professors, Emer- son affirmed its principle to be true, and during some years, in which no recog- nized man of science ventured to accept Darwin's hypothesis, he sustained its claim by references to the scientific authorities of Europe. For the rest, this es- say, read to us at Divinity College, did for some who heard it very much the same that the generalization of Darwin has done for vast numbers of minds. The harmony of nature and thought was in it, clouds floated into light, and though poets were present, it appeared the truest New World poem that we were gathered there around the seer in whose vision the central identity in nature flowed through man's reason, gently did away with discords through their promise of larger harmonies. That which the Brahmans found in the far East, our little company there in the West knew also " From the poisonous tree of the world two species of fruit are produced, sweet as the waters of life : Love, or the society of beautiful souls, and Poetry, whose taste is like the immortal juice Vishnu." When Emerson had finished there was a hush of silence, the usual ap- plause of his listeners ; it seemed hardly broken when Otto Dresel performed some " songs without words." Emerson was the first man of high social position in America who openly took the anti-slavery position. On May 29, 1831, he admitted an abolitionist to lecture on the subject in his church, six years before even Channing had com- mitted himself to that side. Garrison was at that time regarded as a vulgar street-preacher of notions too wild to excite more than a smile. The despised group on Boston Common was first sheltered by Emerson, and this action was more significant because Emerson was chaplain of the Massachusetts Legislature. Emerson first drew the sympathy of scholars to that side. The voices of the two popular orators, Channing and Phillips, soon followed, and Longfellow began to write the anti-slavery poems collected in 1842. Emerson could not throw him- self into any organization, nor did he encourage the scholars around him to do so ; he believed that to elevate character, to raise the ethical standard, to inspire cour- age in the intellect of the country, would speedily make its atmosphere too pure for a slave to breathe. Fearless in vindicating those whose convictions led them to enlist for this particular struggle, Emerson saw in slavery one among many symptoms of the moral disease of the time. " The timidity of our public opin-